Guru Nanak Dev Ji

Fast Facts

FATHER : Kalayan Das Ji

MOTHER: Tripta ji

DATE OF BIRTH: 10/20/1469

PLACE OF BIRTH: Talwandi(Pak) Nankana Sahib

WIFE: Sulakhni ji

CHILDREN: SriChand ji & Lakhmi das ji

AGE, YEAR & TIME AT GUR GADHI: Parkash, 70 years

REGIMES: Behal, Sakander, Babar, Hamanyu & Ibrahim Lodhi

CONTRIBUTION OF BANIES: JapJi, Sidh Goshat, Sodar, Sohala, Arti Onkar, Asa Di Var,Malar & Madge Di Var, Patti Baramaha. Total 947 Shabadsin 19 Rags

AGE : 70

JYOTI-JOT DAY: 05/07/1539

JYOTI JOT PLACE: Kartar pur

Guru Nanak Dev Ji was born in 1469 at Rai Bhoeki Talwandi now nown as NankanaSahib situated in Punjab province of West Pakistan. This placeis about 55 miles north-west of Lahore. His father, Mehta Kaluwas a Patwari- an accountant of land revenue in the government.Guru’s mother was Mata Tripta and he had one older sister, BibiNanki. From the very childhood, Bibi Nanki saw in him the Light of God but she did not reveal this secret to anyone. She is known as the first disciple of Guru Nanak.

GURU JI’S SCHOOLING
At the age of seven, Guru Nanak was sent to school, which was run by teacher, Pandit Gopal Das, at his village. As usual the teacher started the lesson with an alphabet but the teacher was wonder-stuck when the Guru asked him to explain the meanings of the letters of the alphabet. However at the helplessness of his teacher, the Guru wrote the meanings of each and every letter of the alphabet. This was the first Divine Message delivered by Guru Nanak. This was an explanation of deeper truth about human beings and God and the way to realize God in terms of the alphabet. The teacher stood abashed before the Divine Master and bowed to him. He then took him back to his father and said, Mehtaji, your son is an Avtar (prophet) and has come to redeem the victims of Kalyug (the age of Falsehood). He is destined to be a world Teacher, there is nothing that I can teach him.

Many writers believe that Guru Nanak was first sent to different schools belonging to the Hindus and Muslims to learn about Vedas (Hindu Scriptures) and Quran (Muslim Scripture), and only after obtaining the knowledge from those scriptures, he started his religion. According to Malcolm, Guru Nanak is said to have learnt all earthly scenes from Khizr -the Prophet Elias. There is a reason to believe, writes Cunningham, that in his youth he made himself familiar with the popular creeds both of Mohammadans and the Hindus and that he gained a general knowledge of the Quran and Brahmanical Shastras.

It seems that all these scholars of history have not grasped the basic fundamental fact about the divinity of Guru Nanak. He was born with divine status, thus, his teachings were heavenly. These writers seem to be very much ignorant of the fact that Guru Nanak was an Embodiment of Divine Light. He was a celestial being and his divine attributes put him above mankind and its schools. Historians have failed to visualize the splendor in Guru’s Jot. Heavenly Spirit does not learn from man-made institutions. He was a heavenly messenger and a born world teacher who taught the mankind the path of righteousness and truth. Guru Nanak’s divinity is above all earthly institutions and their teachings. The Message that Guru Nanak gave to this world, came to him direct from God as he confirms himself:

O Lalo as comes the Divine Word from God to me So do I narrate it. (Tilang Mohalla 1, p-722)

I am saying what He commandeth me to say. (Wadhans Mohalla 1, p-566)

It is also mentioned in the Janamsakhi (biography) that many times Guru Nanak said to his companion Mardana, Mardana, play the rebec, the Divine Word is coming. This confirms the fact that education from the Hindu and Muslim religious institutions, had no bearing at all on the Divine Word that Guru Nanak received from God and delivered to this world. To say that Guru went to different institutions to learn, is violating the sanctity of Guruship.

CEREMONY OF SACRED THREAD

Guru Nanak was nine years old and according to the custom among the higher castes of Hindus, he was required to invest himself with the sacred thread called ‘Janaeu’. Great preparations were made by his father for this ceremony. The family priest named Hardyal, started chanting Mantras (Hindu hymns) and was ready to put the thread around Guru’s neck when he refused to wear it. The whole assembly was astonished. They tried to persuade him every way to wear the Janaeu but in vain. Then the Guru uttered the following Sabad:

Though men commit countless thefts, countless adulteries,

utter countless falsehoods and countless words of abuse;

Though they commit countless robberies and villainies night

and day against their fellow creatures;

Yet the cotton thread is spun, and the Brahman cometh to twist it.

For the ceremony they kill a goat and cook and eat it, and

everybody then saith ‘Put on the Janaeu’.

When it becometh old, it is thrown away, and another is put on,

Nanak, the string breaketh not if it is strong. (Asa di Var, Mohalla 1, p-471)

The priest in utter despair asked, What kind of sacred thread O Nanak, would you wear? The Guru replied,

Out of the cotton of compassion

Spin the thread of contentment

Tie knots of continence,

Give it twist of truth.

That would make a Janaeu for the soul,

If thou have it, O Brahman, put it on me.

Such a thread once worn will never break

Nor get soiled, burnt or lost,

The man who weareth such a thread is blessed. (Asa di Var, Slok Mohalla 1, p-471)

COBRA SERVES THE DIVINE MASTER

As usually is the case in villages, the father sent his son to graze the buffaloes in the pastures. One day while the Guru was grazing the buffaloes, he fell asleep under a tree and the herd destroyed the crops in the neighboring fields. When the owner saw his crops damaged, he became furious and lodged a complaint with Rai Bular, an officer-in-charge of that area. Rai Bular sent for the son and his father to adjust the quarrel. The Guru told them that no damage was done to the crops; rather it was blessed by God. Rai Bular sent his messengers to inspect the fields. But to everybody’s surprise the investigators could not find any damage in the fields rather the crops were doubly blossoming. The field where this miracle happened is now known as Kiara Sahib.

On another day the Guru was sent to graze the buffaloes in the pastures and he fell asleep under the shade of a tree. As the sun rose higher, the shadow moved away. A big cobra came out of its den and provided shadow with its hood over the face of the Divine Master. Rai Bular happened to pass by that side with his attendants. When he saw this strange scene, he was convinced that the boy was a man of God. Upon seeing the people, the cobra retreated to its den and Rai Bular touched Guru’s feet in great reverence and thus became Guru’s disciple.

GURU SITS IN SECLUSION

As he grew a little older, he avoided company and sought seclusion. For days he would sit silent in solitude and spent his time in meditation. Parents became anxious about his health and to them his unworldliness appeared insane. One day they sent for their physician Hari Das. The physician came and began to feel Guru’s pulse. He withdrew his arm and asked, O physician, what art thou doing? The physician replied that he was diagnosing his disease. Upon this the Guru laughed and then uttered the following Shabad:

They have sent for the physician for me!

He take my hand and feeleth my pulse.

What can a pulse disclose?

The pain lies deep in the heart.

Physician, go back and heal thyself,

Diagnose thy own disease,

Then thou mayst diagnose the disease of others

And call thyself a physician. (Malar ki Var, Mohalla 1 p-1279)

Hari Das was familiar with such cases of deranged mind and thus asked, So you think that I am sick too and need a cure. The Guru replied, You suffer from the sickness of your soul. Egoism is the disease. It separates us from the source of life, God Himself. Hari Das asked if there was any remedy. The Guru replied,

When man shall possess the Name of the Bright One,

His body shall become like gold and his soul be made pure;

All his pain and disease shall be dispelled,

And he shall be saved, Nanak, by the true Name. (Malar Mohalla 1, p-1256)

After a good deal of discussion, Hari Das bowed before the Divine Master and told his parents to leave anxiety about their son as he was born ‘A healer of the world’s sickened souls.’

 

RETURN FROM SANGLADEEP:

Worship of Shiv’s idol was very common in southern India at that time. There were twelve Shivling temples and six of them were situated in the south. Southern India was also ridden with caste system. Guru Nanak had to visit all such places to show the people the path of Eternal Truth i.e. the worship of Almighty, the Formless. This was superior and fruitful than the worship of the idols.

After staying for some time (may be a year) in Sangladeep, the Guru reached Cochin on his wayback journey. There is a Gurdwara at this place to mark the memory of the Guru. Delivering his divine doctrine he passed through Palghat, Nilgiri Hills, Rangapatan and then reached Pandharpur. Saint Nam Dev whose Bani is included in Guru Granth Sahib, passed most of his life at this place. From there he reached Barsi which was the native place of Saint Trilochan whose two Sabads are included in Guru Granth Sahib. From there he passed through Poona, Amarnath, Nasik, Aurangabad and reached Amreshwar where there was famous temple called Onkar Mandir. Here the worship of Shivling (Shiv’s idol) was considered as a worship of God. The people considered Sanskrit as the language of the gods and learning of Sanskrit language was considered as an act of holiness.

The Guru preached against the idol worship and stressed that one should only worship One but One God, the Formless. The gospel preached by the Guru at the Onkar Mandir, is included in Guru Granth Sahib as Ramkali Mohalla 1- Dakhni Onkar, page 929.

Then he proceeded to Indaur, Ujjain, Baroda and finally reached Palitana where there was a famous Jain temple. Jaini Sadhus would not take bath for many days thinking bathing killed some life in the water. Here he had discussion with a Jain Sadhu named Ambhi. He explained to the Sadhu that running away from water would not do any religious good but the worship of the Almighty was the only answer.

The Guru went through almost all the famous Hindu pilgrimage places in the area and delivered his message of Oneness of God and to have belief in none other than One Supreme Being only. He visited Somnath, Sudhana, Puri and Dwarka. From Kathiawar through Kachh and Chataur, he reached Ajmer. There was a famous Muslim saint, Khawaza Mai-u-din Chisti, who propagated Islam for about seventy years at Ajmer. It was an annual Muslim gathering to celebrate Khawaza’s day when the Guru reached there. He forbade the Muslims from worshipping the Makbras (the tombs of their saints), but asked them to worship only One God.

Passing through Pushker, he reached Gokal Mathura-Bindraban. People were in full preparation for celebrating Lord Krishna’s birthday. The Hindus placed Krishna’s idol (which they call Thakur) in a small cradle.They were swinging it and were putting all their offerings before the idol. The Guru exposed the futility of idol worship and preached them to worship God, the Formless.

After that he arrived at Delhi and stayed at Majnu da Tilla. There is a Gurdwara at this place at the bank of river Jamna. A Gurpurb of Baisakhi is celebrated at this place every year in April. Thence he went to Panipat where he met a Muslim saint Sheikh Sharf or Taher and urged him to worship only one God, the All- Pervading Divine Spirit instead of worshiping the tombs of the saints.

Passing through Pehwa, he reached Kurukshetra, a place where the famous battle of Mahabharat was fought between the Kauravs and the Pandavs. It was an occasion of solar eclipse when the Guru visited Kurukshetra. Thousands of people including a large number of Brahmans and saints had gathered there. Hindus consider it sacred to go to Kurukshetra at the time of solar eclipse, bathe in the holy tank and give alms to Brahman priests. According to Hindu belief, solar eclipse occurs when sun, the god, is harassed by its enemies, the demons. None is required to eat anything during the eclipse.

The Guru went there to draw attention of the erring Hindu community towards the fact that eclipse was nothing but only a natural phenomenon. The Guru took his seat near the sacred tank and when the sun was eclipsed he began to cook deer which was presented to him by Prince Rai Singh. A big crowd gathered around the Guru, for it was a sacrilege to cook meat. The Brahmans led by Nanu besieged the Guru and were ready to club him to death. The Guru stood up and spoke. His words worked like a magic and the crowd stood spell-bound.

Man is first conceived in flesh, he dwelleth in flesh,
When he quickeneth, he obtaineth a mouth of flesh; his bone,
skin, and body are made of flesh.
When he is taken out of the womb, he seizeth teats of flesh.
His mouth is of flesh, his tongue is of flesh, his breath is
in flesh.
When he groweth up he marrieth, and bringeth flesh home
with him.
Flesh is produced from flesh; all man’s relations are made
from flesh. By meeting the true Guru and obeying God’s order,
everybody shall go right.
If thou suppose that man shall be saved by himself, he shall
not: Nanak, it is idle to say so. (Var Malar ki- Slok Mohalla 1- 25.1, p-1289)

GURU TO SARSA:

From Kurukshetra the Guru passed through Jind where there is Gurdwara in his memory and then reached Sarsa. Here he met a Muslim saint. The Muslim Pir had great influence over his disciples and he had given them the guarantee of securing a place in heaven for them. In return of such a guarantee, the disciples would bring big offerings in cash and kind to the Pir. The Guru explained to them that in order to get salvation, they should worship One God, the mere offerings would lead them no where.

TO SULTANPUR:

Sultanpur was about 135 miles north east of Sarsa and after eight years and covering more than six thousand miles on foot, the Guru reached Sultanpur. The elder sister, Bibi Nanki and her husband, and other acquaintances were overjoyed to see him back.

HOME COMING:

After staying sometimes at Sultanpur, the Guru started towards Talwandi. His father was about 75 years old. There was no postal service in those days. The old parents were waiting for their son to return. At last their son reached home and their joy knew no bounds. People from far and near came to have holy sight of the Guru. They started rejoicing his company again. At that time the Guru’s children and his wife were with his in-laws at Pakhokey, a place about 110 miles towards Lahore. So he proceeded to see his wife and children.

Ajita was the Chaudhry (chief) of that village. He had heard about the Guru but he had never met him before. Ajita was so much impressed with the first holy sight of the Guru that he immediately became his disciple.

FOUNDATION OF KARTARPUR:

Some writers say that the Guru founded Kartarpur (city of the Creator) after his third Udasi. Others believe that he started the habitation of Kartarpur in 1516 right after he came back from his first travel in 1515. Although wherever he went, he set up the missionary centers, yet he wanted to set up a central place to co- ordinate the efforts and activities of his mission. Therefore he chose this place near Pakhokey along the bank of the river Ravi. When he broke this news to Chaudhry Ajita, he immediately agreed with him. The Chaudhry and many other people of that village denoted their land for the new town. The foundation of Kartarpur was started immediately. The Guru brought his parents to Kartarpur and so did Mardana. Morning and evening religious congregations were started.

SECOND UDASI:

After starting the habitation of Kartarpur, the Guru started his second travel towards north. He made his first stop at Sialkot, a city about 50 miles east of Kartarpur. After the Muslim invaders established their rule in India, many Muslim faqirs (saints and preachers) also came along with them and these faqirs set up their own centers at different places to preach Islam. Through their missionary work most of the Hindus were converted to Islam. Pir Hamza Ghons was one of those faqirs who set up his center at Sialkot. There lived a Hindu family in that city who did not have any children. Thinking that the Pir had miraculous powers, the head of this Hindu family begged the Pir to bless him with a son. He promised that if a son was born, he would offer him to the Pir. By the grace of God, a son was born, but the man shied away to keep his promise and did not offer his son to the Pir. This enraged the Pir so much that he branded the whole city as full of liars and wanted to destroy it in revenge. In order to accomplish the destruction of the city, he sat in seclusion and undertook a fast of forty days. The people became very frightened and his disciples would not allow any one to come near him.

The Guru sat nearby and asked Mardana to play his rebec and started the Divine Sabad. Upon this the Pir was so much shaken up that he was forced to break his fast. As he listened to the Divine praise and prayer, he calmed down and sat before the Guru. The Guru made the Pir understand that for the mistake of one person, there was no justification of destroying the whole city. Pir Hamza Ghons was touched with the reality and truth.Thus he abandoned his revengeful act of destruction. There is a Gurdwara in honor of the Guru in Sialkot.

From there the Guru proceeded to Jammu and the temple of Vaishnu Devi goddess. Preaching his doctrine of Truth, he passed through Vairi Nag, Kukar Nag and Anant Nag springs and reached Pehalgam and then Amarnath, a place about 90 miles east of Srinagar. The Hindus worshiped Shivling at Amarnath, but the Guru discussed the uselessness of idol worship and asked them to worship one and only one God. A few miles before Amarnath there is a Gurdwara called Matan Sahib.

There lived at Srinagar a very learned Pandit called Brahm Das who always had some camels following him, loaded with volumes of ancient wisdom. This meant that he had the mastery over the knowledge contained in that load of religious books. He learnt that a holy man and a great Teacher had arrived in the valley and that many people had gone to him for his blessing. He first decided to go to him (Guru), but then his pride of knowledge kept him away. One day however, he went to see his friend, Kamal and mentioned to him about a strange visitor (Guru Nanak) in the valley.

Kamal was a devout Muslim and a seeker of Truth. He went to see the Guru without any hesitation. When Kamal got the glimpse of the Guru, he fell on Guru’s feet and fainted with joy. As he regained consciousness, he found in his own heart the Light he had been yearning for years. Kamal got the blessing and became Guru’s follower. The Guru asked him to settle in the valley of Kurram from where he spread Guru’s doctrine to Kabul, Qandhar and Tirah.

After that Brahm Das also came to see the Master. He entered into discussion with the Guru and boasted of his knowledge of ancient wisdom. Seeing his camels loaded with books, the Guru uttered the following Sabad:

One may read cartloads of books,
One may read caravan-loads of books,
One may study boatloads of books
Or fill cellars with volumes of his study;
One may read for years and years
And spend every month in the year in study only;
And one may study all one’s life Right up to his last breath;
O Nanak, only One word, God’s name, would be of account,
All else would be senseless discussion of pride. (Asa Mohalla 1- Slok Mohalla 1, 1.9, p-467)

On hearing this Brahm Das begged,Forgive me, O holy Guru! I have read sacred books and have acquired academic knowledge of all the six schools of philosophy, but I must confess that I have attained no peace of mind. Pray tell me, how can I get it?

The Guru explained,Academic knowledge breeds pride and pride darkens man’s vision. Ego is the greatest barrier and unless a man gets rid of it, he cannot grasp the Truth, and there can be no peace of mind. Brahm Das fell at the feet of the Guru and begged,Save me O Lord! I was in the dark and I am a sinner; bless me with peace. Brahm Das got the blessing and became Guru’s disciple. He was entrusted with the task of preaching Sikh faith amongst the people of Kashmir valley.

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